At long
last, some individuals in American policy-making circles are beginning to
realize that the fundamental cleavage in Iraqi politics is not between Shiites
and Sunnis and Kurds. Thanks not least to a couple of excellent articles by Sam
Parker of the United States Institute of Peace (USIP), there is growing
awareness that the main front in Baghdad is between two loose coalitions that
are essentially cross-sectarian in composition. On the one hand, there are the
"Powers That Be", formed around the axis of the Islamic Supreme Council of Iraq
(ISCI) and the two Kurdish parties, with Nuri al-Maliki in an important and
sometimes independent position, and with the Sunni Islamist Iraqi Islamic Party
(IIP) as a highly reluctant junior partner. Confronting this alliance is a
second coalition, identified by Parker as "The Powers That Aren't", and
comprising Shiite Islamists (the Sadrists and Fadila), secularists, minor Sunni
Islamist parties as well as the Awakening councils that have emerged since the
start of the "surge" in 2007. The struggle between these two groups is not
primarily about sectarian issues, but rather about access to power and
privileges in the emerging Iraqi system of government. This became pointedly
clear in the recent debate about the provincial elections law, in which the
"Powers That Be" desperately tried to resist calls for early elections that
could challenge their power bases in the Iraqi governorates - gains they scored
in the previous local elections in January 2005 when many Iraqi forces chose to
boycott.
However, a
brief look at the Democratic presidential ticket and its policies makes it
clear that these insights have yet to reach the advisers of Barack Obama and
Joe Biden. For example, during his recent trip to the Middle East, Obama
revealed an extremely dated way of thinking about Iraq, more or less
reiterating the Iraq cosmology of those Bush administration officials that have
been in charge since 2003. During a press conference in Amman on 22 July
following a visit to Anbar where meetings with "Sunni tribal leaders" were high
on the agenda, this tendency could be seen very clearly, with Obama
consistently portraying the principal dynamic of Iraqi politics as a struggle
between Shiites and Sunnis. On a number of issues Obama identified "Sunni
issues" where the reality is that there are Iraqi nationalist demands fronted
by Shiites and Sunnis together.
One example
is the Iraqi oil sector. On this, Obama said: "I think resolving the big issues
like the hydrocarbons law in a way that gives Sunnis the impression that their
voice is heard, that's going to be important." In fact, the real problem with
regard to the hydrocarbons law is that two Kurdish parties insist on the right
of federal regions to sign contracts with foreign companies, whereas almost all
the other parties - in this case Sunnis and Shiites alike, and including some
of those Shiites that normally are quite pro-Kurdish - favor a more centralized
system. Most Iraqis are confident that a purely demographic distribution system
based on governorates (not sects!) will be adopted, and see the American quest
for a "Sunni quota" as out of touch with Iraqi traditions of centralized
government.
Another
relevant case is the idea of "Sunni representation in government". Again,
Obama: "Now, the willingness of Sunni cabinet members who have resigned to now
return, to have those cabinet seats filled, and a sense that the Sunnis are
going to participate aggressively in the upcoming elections, that, again, is I
think a sign of progress." However, very few analysts that have done work on
Iraq before 2003 think the return to the government of the tiny Iraqi Islamic
Party (IIP) would be of any consequence whatsoever. With or without the IIP or
other figurehead Sunnis in their ranks, Maliki and his team will still fail to
address the demands for a more fundamental overhaul of the political system of
Iraq that a majority of Iraqi parliamentarians are calling for, irrespective of
sectarian background.
The
addition of Joe Biden to the Democratic Party ticket emphasizes the acuteness
of this last point. In the past, Biden has been one of the main advocates of a
"forced federalization" of Iraq, and after having toned down his Iraq rhetoric
in the weeks prior to his nomination as vice presidential candidate, he has now
resumed with full force, claiming that the concept of centralized government
must be removed from Iraqi politics. What Biden fails to take note of is that
Iraqi politics has changed enormously since he launched his plan back in 2006.
Back then, "The Powers That Aren't" were unable to muster a parliamentary
majority. Today, they have the upper hand. They demand an Iraq with less
federalism, not more of it. Above all, they want a guarantee against sectarian
regions such as "Shiistan" and "Sunnistan". But US presidential candidates,
Democrats and Republicans alike, continue to ignore these shifting realities
and the need for a policy that is fundamentally different from the ones proposed
by Obama, Biden and McCain.
Reidar
Visser is a research fellow at the Norwegian Institute of International Affairs
and editor of the Iraq-focused website http://www.historiae.org.
His books include "Basra, the Failed
Gulf State" and "An Iraq of
Its Regions? Cornerstones of a Federal Democracy."
Related
materials from the Atlantic Community:
- Meredith L. Nicoll: Whom and Exactly How is McCain Going to Fight?
- From the Editorial Team: Obama Stresses Security Policy Differences with McCain
- Barack Obama speech: Withdrawal from Iraq and Reorientation of National Security Priorities



September 11, 2008
Patrick Edwin Moran, Wake Forest University, Platinum Contributor (183)
A peaceful and stable polity that is responsive to the needs of individuals and fosters both individual competencies and their melding into well-functioning social organizations that serve the needs of all must depend on that polity giving equal protection to all factions under a generally agreed constitution and under laws that conform to the protections offered in that constitution.
Some constitutions and some "unwritten constitutions" grow on people. Others, such as that of the Republic of China, have been imposed on people by a political party that takes tutelage of the people as its responsibility. Either process may take a long time to succeed. The Republic of China was founded in 1912 but only got its feet under itself and reached a reasonably stable democratic equilibrium sometime in the 1970s. Even in a polity with closely related languages and a general cultural unity, progress is not easy. How to integrate overlapping populations with different languages and/or religions and/or cultures is a bigger problem. Success would seem to depend on all parties seeing the utility of the principle, "Equality before the law."